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They emphasized, “Knowledge of documents should precede final judgment upon readings” and “all trustworthy restoration of corrupted texts is founded on the study of their history.” They followed Griesbach in dividing manuscripts into families, stressing the significance of manuscript genealogy. The maxims which they enunciated on questions of the text are of such importance.” (Souter 1913, 118) They took all imaginable factors into consideration in laboring to resolve the difficulties that conflicting texts presented, and when two readings had equal weight, they indicated that in their text. As the Scottish biblical scholar Alexander Souter expressed it, they “gathered up in themselves all that was most valuable in the work of their predecessors. Westcott and Hort began their work in 1853 and finished it in 1881, working for twenty-eight years independently of each other, yet frequently comparing notes. Hort, upon whose text the United Bible Society is based, which is the foundation for all modern-day translations of the Bible.
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The climax of this restoration era goes to the immediate successors of these men, the two English Bible scholars B. This critical Greek text is the foundation text of the Nestle-Aland Greek Text and the United Bible Societies Greek text. Together, they produced The New Testament in the Original Greek of 1881, the pinnacle of textual studies by dozens of textual scholars since the days of Erasmus in 1536. Andrews is the Chief Translator of the Updated American Standard Version (UASV).īefore delving into whether Westcott and Hort were Occultists or unbelievers, let us look at their work first.īrooke Foss Westcott (1825–1901) and Fenton John Anthony Hort (1828–1892) were nineteenth-century theologians and Bible and textual scholars. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House.